Friday, October 21, 2016

Intra-faith with the Ancient Faith Alliance

            I was invited to perform a ritual at the All Hands Together Harvest Festival on September 17 at a Metro Detroit suburban park, where Pagan Pride Day has been held a number of times. The group formed about 2 years ago and want to be truly representative of the diversity of mostly non-monotheistic faiths.  Hence the name, as Pagan is possibly no longer the one catchall term for  non-Abrahamic faiths like ours.  The group is composed mostly of Heathens, Hoodoo and root workers, possibly some Druids and a couple of Witches.  So right off, this is not your typical umbrella group, to me at least. But there is a great deal of trust and friendship amongst the members. 
           
Matthew Orlando, President AFA
Matthew Orlando, the current President of AFA is also a Libertarian candidate for Michigan’s 9th Congressional District. He is one of the very few Heathen/Libertarian candidates running in the US at this time. My contact point and entry into AFA is through Kenya Coviak, an awesome Black Witch, HPS of the Black Moon Grove that has operated in the Detroit area for years. She writes for various Pagan blogs and was recently featured in the Wild Hunt in an article about Pagan Clergy and Counseling (I was too!).
            Ancient Faith Alliance, AFA, has done a number of community events over the last year, including the upcoming Fire and Frost Festival (December 3), celebrating Chili, of all things, and also stumping for volunteers, donations and other community projects supporting Pagans In Need (PIN) and a secret Santa Holiday program. They are supportive of many groups and orgs in Metro Detroit, including Pagan Pathways Temple, The Midwest Witches’ Ball, Convocation and others.
            Arriving at the Harvest Fest I was warmly greeted by old and new friends and immediately told where the Free Coffee was! Splendid! It was a cooler and rainy day; it had been raining for quite some time, though it did eventually clear up, including reasonably drier grassy areas for the various rituals and performances.
The Ancient Faiths Alliance
Despite the inclement weather there were lots of Vendor tables with tents, over 20 at least. There were at least a dozen classes set up for the 8 hour event and several rituals including my own, a celebration and workshop for The Waters of the World, something well known to members of the Covenant.
            I attended a Dream World workshop taught by a Priestess of a Celtic-Romano family trad. I had no idea they existed in my area and the workshop was informal but informational. There were also live performances. Day Oshee Maatin performed some intense rap numbers, sporting Mayan or similar ancient native garb from Central or South America. Quite a performance! DJ Brutal spun a variety of music, including some designed to get the kids out dancing. Kenya’s husband Kyle is also quite proficient at getting the young ones out dancing and being silly. There was an Art Exhibition with a chance to win some and a number of other children’s and other activities like coloring/painting, scavenger hunt, Hammer tossing and more.
            A local Priestess, Enfae performed a very sweet hand fasting in front of the DJ stage, which gathered a jubilant crowd and folks shared tasty chocolate cake afterwards.
            Later on I performed my Waters of the World ritual, explaining to the history of the water, between the United Nations and Covenant of the Goddess’ use and the story of it's collection from all over the world. Participants were asked to bring water from their own home or area, to also be added to the mixture and I taught the chant we use in Circle of Wondrous Stories’ ritual:
            Waters Wondrous, Waters True
            Gathered from the Oceans Blue,
            Rivers, streams, lakes and ponds,
            All here now, in one great Bond.
            Together, greater, than their sum
            Waters of the World . . . . Become!

With that I was done and as it was moving near the end of the Festival, I made my way around and said thanks and good bye to various folks, wishing all Blessed Be.

  Respectfully submitted by Oberon, National Interfaith Representative.

Tuesday, October 11, 2016

Interfaith Retreat -- The Interfaith Path: Many Roads, One Way




Marin Interfaith Council offers periodic retreats, open to all.  Two speakers from two different religions reflect on the same topic.  This is about the most recent retreat, held at Green Gulch Zen Center last week, and posing the following questions.

What would interfaith spirituality look like if we practiced it faithfully?  How do we engage the unique practices and teachings of our own traditions in a way that includes, rather than excludes, those of other traditions?  Is there a life-giving path in each tradition that is both unique and inclusive?

 The first speaker was Fr. Thomas Bonacci, C.P.  Our paths had not crossed prior to the day of the retreat, even though we are both active in interfaith locally.  A scriptural scholar and activist, Fr. Tom is founder and director of The Interfaith Peace Project, which “encourages interfaith peace and mutual respect through small discussion, study, prayer, ritual, and practice.”  Here are some of his observations that I managed to note:

“Jesus is only one way.”  “The way” is one route; we are to be the road, not the obstacles.”  “When you go to the ‘soul of your heart,’ you sense interrelatedness, interdependence, not as ‘we’ but as the awesome One.”

“The tao is a bucket of water.  Tip it over and it flows to the lowest places where it is most needed.”

“Who do you think you are?  God’s gift to the universe.  You are the light of the world.  Your responsibility is to let your light shine.”

He spoke eloquently of “the river of peace, the pool of healing, the lake of serenity.”

Fr. Tom also explained, for us non-Catholics, that there are different kinds of priesthood:  Diocesan priests “make a promise.”  Monastic priests and nuns in orders “take vows.”  I had no idea.

The second speaker, the Rev. Shokuchi Deirdre Carrigan, is a Soto Zen priest in the lineage of Shunryu Suzuki Roshi, founder of San Francisco Zen Center.  She met her teachers, Zen Master Tenshin Reb Anderson and Senior Iyengar Yoga teacher Donald Moyer 30 years ago.  She has been practicing, and later teaching, Zen and Yoga. 

After Fr. Tom spoke, Shokuchi, who was brought up in a Catholic family, was visibly moved when she said that if she’d been brought up with the kind of Catholic scriptural interpretations and teachings Fr. Tom offers, she may not have sought spiritual sustenance elsewhere.

At our quiet delicious vegetarian lunch with other Green Gulch residents, I enjoyed an infrequent opportunity to catch up with my friend Sister Marion Irvine, “the running nun.”[1]

When we returned to the zendo after lunch, Shokuchi had us read aloud together this Loving Kindness Meditation:

Loving Kindness Meditation (Buddhist)

This is what should be accomplished by the one who is wise,
Who seeks the good, and has obtained peace.
Let one be strenuous, upright, and sincere.
Without pride, easily contented, and joyous.
Let one not be submerged by the things of the world.
Let one not take upon oneself the burden of riches.
Let one’s senses be controlled.
Let one be wise but not puffed up and
Let one not desire great possessions even for one’s family.
Let one do nothing that is mean or that the wise would reprove.
May all beings be happy.
May they be joyous and live in safety,
All living beings, whether weak or strong,
In high or middle or low realms of existence.
Small or great, visible or invisible,
Near or far, born or to be born,
May all being be happy.
Let no one decieve another nor despise any being in any state.
Let none by anger or hatred wish harm to another.
Even as a mother at the risk of her life
Watches over and protects her only child,
So with a boundless mind should one cherish all living things.
Suffusing love over the entire world,
Above, below, and all around, without limit,
So let one cultivate an infinite good will toward the whole world.
Standing or walking, sitting or lying down,
During all one’s waking hours,
Let one practice the way with gratitude.
Not holding to fixed views,
Endowed with insight,
Freed from sense appetites,
One who achieves the way
Will be freed from the duality of birth and death.

After that, she invited us to do a slow walking meditation in the glorious gardens of Green Gulch Farm.  Unfortunately, I twisted my knee on the walk down the hill, so did the rest of my meditating on a bench.  (This was on the right leg, the one that was affected by the stroke I suffered last year and that I’ve been working to heal and strengthen.)

It’s been several months since MIC has sponsored a retreat, and I for one have missed them.  The current staff, including Interim Director Rev. Scott Quinn, Acting Programs Associate Stephanie Humphrey, and Executive Assistant Janice Lum, did former Executive Director the Rev. Carol Hovis proud.

Yours in service to Coventina,
Macha




[1]           More about Sister Marion hereherehere, and here.  There’s lots more.

Thursday, October 6, 2016

Table to Action Initial SF Bay Area Meeting


Last week I attended an invitational meeting at Starr King School for the Ministry (UU) of the first local iteration of the Table to Action Project.   This project is co-sponsored by Auburn Theological Seminary in NYC (where I have presented and served on panels for several years, with, among others Judy Harrow, Katrina Messenger, and Grove Harris, in case you happen to know those Witches in interfaith) and the Arcus Foundation.  I really didn’t know quite what to expect, except for this description on the invitation:

 that seeks to bring together faith and moral leaders from across the landscape of the social justice sector to build an activist community and network grounded in right relationship. 

Our goal is to craft a blueprint for multi-issue organizing that presses past transactional and competitive ways of working and being together toward a vision of progressive organizing that can allow us to stand with and for each other in honesty, truth and compassion other over the long haul.

When I checked the website, I found that I had engaged with several of the key people over the years, at both Auburn and MountainTop about which I’ve blogged.  I was glad to have another opportunity to engage with the convener, Lisa Anderson, her colleague in Atlanta, Melvin Bray, and Gabriella Lettini of SKSM.

The first meeting was held in Chicago, the second in Atlanta, and this was the third. They plan more in other cities, which is where you, my Pagan colleagues, come in.  I will be asked for suggestions of participants.  So if and when one of these meetings takes place in your area, I can let them know of your interest.

About half of those 20 religious leaders at last night’s meeting were POC and the majority seemed to be (some said, some didn’t) LGBTQ folks.  There was one Muslim, several Jews, and lots of Protestants.  Evidently two participants were Buddhists, but I didn’t hear them state that.  Needless to say, this collaboration needs more diversity among its participants.  Same problem at MountainTop — a noticeable absence of Catholics, Buddhists, and Hindus, much less Pagans.

I spoke to the convener, Lisa Anderson, about that observation, and disappointment, at MountainTop (also co-sponsored by Auburn) as well as at Table to Action.  She said they were well aware and wished to remedy that.  So for the next meeting in this area I will be inviting some Catholics, Buddhists, and Hindus whom I know in local interfaith.  Maybe a Pagan or two as well.

To be clear, there were four Witches at the first MountainTop in 2013, which I consider a more than adequate representation.  Evidently there were others at the second MountainTop gathering; I did not attend.

I also mentioned this observation to Dr. Lettini, the local host, who told me the same thing I heard after MountainTop, which is that others were invited and for whatever reasons were unable to attend.

I told both Lisa and Gabriella that I was surprised, because in my experience in local interfaith my friends from the Roman Catholic Dominican Sisters of San Rafael are among the most committed activists.  So are my friends and colleagues at Green Gulch Zen Center, Spirit Rock (Vipassana), and other local Buddhist groups.

It’s tricky to address the organizers about these omissions or unbalances without seeming critical and ungrateful.  I did, though, and they were very receptive.  (If I’m not good for anything else, I can really network well.)

So for our next meeting I’m soliciting one or more of my Catholic interfaith colleagues, whom I know would be a good addition to the mix.  By that I mean they’re open-hearted and caring, accepting of diversity and not hesitant to work.

I’m eager to see what Table to Action does and to participate to the extent that a congregation-less Pagan can.  That said, I thank the Covenant of the Goddess (an assembly of smaller congregations called covens) for financial support for my more distant interfaith activities.

Yours in service to Coventina,

Macha

Thursday, September 22, 2016

Interfaith Report -- Religious Leaders' Gathering

Green Gulch Farm & Zen Center
Last month I attended one of MIC’s religious leaders’ gatherings at Westminster Presbyterian Church in Tiburon, California.  As is customary with these gatherings, three leaders from three different religious traditions spoke on the same topic or theme, followed by small group discussions and Q&A with the presenters.

At this gathering, we explored and shared “how we can speak from our different faith perspectives in a way that not only honors our similarities but also honors our diversity and places of disagreement.”

The Rev. Stephen Hale of Green Gulch Zen Center said Zen teaches practitioners to honor the similarities and differences of all faiths.  Zen also stresses impermanence and seeks to end suffering.  With respect to theism, trying to prove or disprove the existence of God(s), efforts are futile because “ultimate reality is beyond comprehension.”  Rather, one’s efforts are better expended in cultivating and acting with kindness, generosity, and compassion towards all.

Moina Shaiq
Moina Shaiq, President of the Tri-City Interfaith Council and founder of the Muslim Support Network, has dedicated her life to dispelling misunderstandings of Islam and its followers.  She maintains that all religions and their practitioners are different so we must look beyond exterior appearance.  She advocates getting to know one’s neighbors in the surrounding area of forty homes in diameter 

Neighborly neglect seems more the norm in contemporary society than in earlier times.  Nowadays people focus on careers and acquisitions, and families relocate more frequently, in my view.  I think her suggestion is a good one.  We humans fear what we do not know, so the obvious remedy is to listen and learn, and to reciprocate.

When queried about the prescriptions, prohibitions, and exhortations in sacred text, she responded that one is judged based on piety over obeying texts.  This statement directly contradicts the interpretations of the precepts of the Koran by those who seek to eliminate or convert all non-Muslims by jihad.  I welcome Moina’s alternative views.

Rob McClellan
The third speaker, the Rev. Rob McClellan, Senior Pastor at host congregation Westminster Presbyterian, said that when he was at Reed College in Oregon, either he or a group with which he was affiliated issued an apology by testifying to all the wrongs done in the name of religion.

Generally speaking, I love these opportunities for religious people to share their views, beliefs, and experiences in an appreciative, non-judgmental milieu of multi-faith colleagues.  I’m grateful to Stephen, Moina, and Rob for their sharing and to Marin Interfaith Council for providing the opportunity.

[Please bear with me, readers, because since my stroke I cannot write clearly and quickly.  I’m interpreting some sloppy notes, hoping they are accurate.]


Yours in service to Coventina,
Macha

Wednesday, September 14, 2016

Don Frew again elected to United Religions Initiative Global Council



On September 8th I was elected to another four-year term on the Global Council of the United Religions Initiative.
 
Recently, the URI went to staggered elections for its Trustees, so half of the Regions in the URI elect Trustees every two years for a four year term.
 
A few months ago, the following Regions elected new Trustees:
 
* Latin America & the Caribbean
        Salette Aquino (Brazil), Sofia Painiqueo (Chile), David Pajar (Peru)
* the Middle East & North Africa
        Ahmed Osama Abu Doma (Egypt), Naoufal El Hammoumi (Morocco), Ameena Ezzat Yaqoob (Jordan)
* the Multiregion
        Suchith Abeyewickreme (Sri Lanka), Elana Rozenman (Israel), Audri Scott Williams (USA)
* North America
        Joan Brown Campbell (USA), Fred Fielding (USA), Jaya Priya Reinhalter (USA)
 
The mix of these new Trustees and those in the middle of their terms from the other four Regions (Africa, Asia, Europe, and South East Asia & the Pacific) met for the first time on today's conference call.  The call included the outgoing Trustees, so they could be honored before their farewells.
 
This was the first time we used the Zoom meeting software for a meeting.  It was great to see everyone's faces all over the world!  And it apparently saves the URI thousands of dollars a month in phone bills!
 
The Global Council then dealt with several issues of interest.
 
* They elected three At-Large Trustees - myself, Becky Burad (USA), and Chief Phil Lane (Canada).  Becky had just ended her first four-year term as an At-Large Trustee and has been doing a great job as the URI's Treasurer.  Chief Phil was tasked with focusing on indigenous issues, rather than representing one of the Regions.  I was brought back on for my expertise with the URI's Bylaws (I've Chaired the GC's Bylaws Committee for two years), my knowledge of the URI's administrative history, and to increase the Global Council's religious diversity. 
 
I have served on the Global Council as a Trustee since 2002, with a brief period off the Council in 2010-2012.  The only Trustees who have been on the Global Council this long are myself and the URI's founder, Bishop Bill Swing.  While I am of course honored to be asked to serve again, I think that it's important to look at the bigger picture and note that the URI has had a Witch on its Board of Trustees almost continuously since its founding!  This speaks well of its commitment to maintaining diversity and its acceptance of Paganism.
 
* Chief Phil was talking to us from the Standing Rock Reservation. We looked at the problems going on there and how we can address them.  The Standing Committee will decide on an appropriate course of action.  Of course, for many in other parts of the world this was entirely new information.
 
* We approved the incorporation of the existing President's Council into our structure as an Advisory Committee.  The President's Council raises most of the URI's $3.4 million annual budget.
 
* We elected some new Officers to replace those who just left the Global Council (GC):
        -- Rattan Chana (Kenya) - Vice Chair of the GC
        -- Audri Scott Williams (USA) - Secretary of the GC
        -- Bart ten Brock (Netherlands) - Assistant Secretary of the GC
BTW, Bart is in a Cooperation Circle with Morgana Sythove of the Pagan Federation International, a Wiccan known to many in CoG.
 
* We talked about our annual face-to-face meeting of the GC.  It looks like - once again! - we will be imitating CoG and starting a system where the annual meeting moves around the world, hosted by a different Region each time.
 
* We learned a little about our latest member Cooperation Circles (CCs):
        -- Council of Religions- Mauritius (Mauritious)
        -- Interfaith Cooperation Circle of Kaua’i ( USA )
        -- Solar Cities ( USA )
        -- Porsesh Research and Studies Organization ( Kabul , Afghanistan )
        -- Women and Peace Studies Organization ( Kabul , Afghanistan )
        -- Bridge Builders ( Argentina )
        -- Gallatin Valley Interfaith Association ( Montana , USA ) 
        -- Dialogue Interreligieux pour la Paix en Afrique (Interreligious Dialogue for Peace in Africa) ( Burundi )
        -- Religious Journalist Association of Liberia ( Liberia )
As of the CC Approval Committee meeting on Wednesday, the URI will have over 800 Cooperation Circles in over 80 countries!
 
* We are in the process of a major website overhaul that will make it easier for folks to find CCs that are doing work in particular areas of interest around the world.  In the meantime, the website is updated all the time and well worth checking out -- www.uri.org  The current Action Areas of the URI CCs are listed below.
 
As always, I am deeply grateful for the support of the Covenant in this work.
 
Thanks & Blessed Be,
Don Frew
National Interfaith Representative
 
 
URI ACTION AREAS FOR PEACE, JUSTICE AND HEALING

URI, as a global network actively engaged in the growing interfaith movement, is dedicated to peacebuilding through cooperation that bridges religious and cultural differences. Cooperation Circles engage issues in various action areas that they have identified as crucial for achieving sustainable peace in their communities. This is consistent with Principle 14 of our Charter, which states:

“We have the right to organize in any manner, at any scale, in any area, and around any issue or activity which is relevant to and consistent with the Preamble, Purpose and Principles.”

In order to better reflect the work of our CCs and to be consistent throughout URI, we propose using the following action area categories below. We also included examples to help clarify the broader categories. You may identify your CC using more than one action area. If you are a CC working on an area not captured in the categories below, please let us know via email to cc@uri.org. We welcome your feedback, and thank you for the important work you undertake.

Arts
Examples: programs and projects utilizing fine art, music, dance and poetry, as well as media (broadcast, print, online)

Community Building
Examples:  projects/programs related to civic engagement, social cohesion, community development and tension reduction

Education
Examples:  curriculum development, workshops and trainings, assistance with schools and school programs, as well as research initiatives

Environment
Examples:  climate change, water sanitation and clean water access, global warming, environmental sustainability projects

Health and Social Services
Examples:  work with hospitals, clinics, blood drives, AIDS patients, people who are disabled, prison visits, homelessness, mental health

Human Rights
Examples:  work with refugees and other displaced persons, asylum seekers, political prisoners, labor rights, religious freedoms, LGBTQ issues

Indigenous Peoples
Examples:  projects that share Indigenous cultures, practices and traditional wisdom; programs that address political issues pertaining to Indigenous peoples, leadership, empowerment, equity, representation, knowledge transfer, truth and reconciliation

Interfaith Understanding and Dialogue
Examples:  interfaith dialogues, interfaith encounters and exchanges, and other interfaith activities

Peacebuilding and Conflict Transformation
Examples:  conflict resolution as well as all peacebuilding initiatives that aim to change systems from which conflicts emerge so conflict does not recur

Poverty Alleviation/Economic Opportunity
Examples:  small business training, microloan projects, services that uplift people living in poverty

Policy Advocacy
Examples:  policy engagement, political partnerships, nuclear disarmament

Women
Examples: projects/programs that address empowerment, leadership, equity, representation, violence against women and girls, female infanticide

Youth
Examples:  work with children, schools, youth mentoring and leadership, equity, empowerment, representation, and intergenerational peacebuilding


Wednesday, May 18, 2016

Building Green Bridges Workshop


         The Building Green Bridges Workshop was held on Saturday April 2nd at the Birmingham Unitarian-Universalist church “for faith-based organizations interested in starting or enhancing an environmental sustainability program at your pace of worship.” Three different speakers had about 45 minutes to present with lunch and round table discussions and other networking.  There was a brief registration with coffee, fruits and some breads and donuts before Karen Stanyke welcomed everyone and Rev. Penny Hackett gave a prayer for our proceedings.
         First up was “The Challenge of Laudato Si” with Sr. Patricia Benson, OP, and PhD; a Catholic nun and retired Associate Professor of Spirituality, who presented on Pope Francis’ recent Encyclical on the Environment, a plea for all people to come together to address the degradation that is destroying the Creation.  In detail she examined the various chapters and paragraphs, showing specific verse and protocol that supports caring for our Creation. The Pope admonishes us to work against and beyond the “throw away culture” that has been created, and grows seemingly worse all the time. Statistics show since 1950, the world has consumed as much as we did in all of time before that year! The breakdown is worse:  the most affluent 25% of us, consume, utilize 75% of earth’s resources. But most sobering to myself was the unavoidable fact that the divide between 1 and 99 % is mostly between Americans and everyone else. Even with stagnant wages and other realities of capitalism, most Americans are still within or close to 10% of wage earners. Assets in the nature of $75,000 will put you in the 1 % according to Sr. Patricia. I had no idea, quite frankly. As Americans we are very insulated from the costs of the world, as it affects all others.
         Species degradation is a major concern, of course and we were shown pictures of Coral ‘bleaching’ due to corrosive pollution and toxic waters.  150 to 200 species disappear every day, with many being minute, tiny microscopic even, but all with a significant role in the biosphere, and needing our care. (Chapter # 33).
         While the world picture is serious enough and Pope Francis’ work has many suggestions and goals for us to undertake, to hopefully address all this, Sr. Patricia also talked about the specific and serious problems occurring in the state of Michigan. Some of the oldest pipeline structures in the Lake systems of our state are showing major signs of rust and other degradation. Some of these lines are nearly 100 years old, like one in the Detroit River near downtown. They are so sensitive; their repair would be fraught with possible accidental leaks, polluting a major source of water for not only Detroit but also the entire Metro, South East Michigan communities. A possible, even greater potential leak is currently in the news, the Enbridge 5 line, near Mackinaw Island, at the top of the Lower Peninsula of Michigan. Many people, places and livelihoods would be jeopardized.
         Sr. Patricia also spoke about the situation in SW Detroit’s refinery area, where currently legislators are trying to okay even more pollution through a deal with tar sands producers.  This area, Zip code 48217, is by EPA standards; the dirtiest area of Michigan (and mostly poor, minority folks have lived there for many decades) but is also the 5th dirtiest zip code in the United States. For years statistics have shown a greater incidence of respiratory and related health concerns in its’ population.
         Perhaps around 4 or 5 hours from Detroit, over the river and into Canada, near the Bruce Peninsula, is the Bruce Facility of Ontario. It is the biggest nuclear facility in the world, according to Sr. Pat.  It is also one of the oldest and its position in the Great Lakes region would mean much devastation for the region and its water systems if aging infrastructure problems – or worse, ever happen.
         Next, was Climate Change & You: An Environmental Awareness Presentation, by Jerry Hasspacher. Mr. Hasspacher has a variety of credentials in the environmental areas, working with the Sierra Club on their Environmental Equity protocol and also with the Sierra Club of Metro Detroit. He chairs the 12th annual Green Cruise, an alternative to Metro Detroit’s “Dream Cruise”, which glorifies older classic cars with several days of White Privilege – major traffic, parking snafus as fans tailgate and otherwise disrupt everyone else from getting around some of the major avenues in the area.
         Much of what Jerry does is advocate for commonsense green solutions. For example, there are good reasons to let some areas overgrow grass, lawns or semi rural landscaping. Highway embankments would deal better with flooding issues if the routine short-short lawn care were limited to maybe once or twice a year. These principles apply to other areas and also make sense in terms of water and other resource use. In general, as any conservationist should know, our system of over cutting trees is wrong.  Jerry clearly points out the future, learning a new, yet old way of living in balance. As most states, communities suffer some form of austerity, we simply have to learn how to do better with less.
         After a 15-minute break, the final session, ‘Pathways to Sustainability: The Greening of US Faith Communities’ began. Cybelle Shattuck is a PhD candidate at U of M’s Natural Resources & Environment department and has also served with the Board of Directors of the Michigan Chapter of Interfaith Power & Light. She brought a unique, grounded tone to her presentation, through a series of anecdotes from around the country, of different Churches and Synagogues that decided to embrace environmental concerns. The Green Synagogue recreated their entire space with recyclable materials and involved the entire congregation at every state of the plan. The Madison Wisconsin Christ Community involved their young, obtained grants for solar panels and transformed much of their surrounding area into a prairie, as it once was. Their research led them to many ideas for regaining and preserving natural habitats.  There were several other examples of modern congregations advocating, creating and sustaining projects designed to better the environment and to involve more people from local communities. In all cases, if planned with the faith community’s involvement, the excitement and commitment really make it happen.
         Later, during lunch I chatted with Cybelle on many topics and she was quite aware of local Pagans in her home state – California, as well as her new home in Michigan – also working towards environmental protections. She has spent a lot of time in Unitarian Universalist churches and also brings that approach to her work.
         There was a brief update for Oakland County environmental things by Commissioner Jim Nash who has been a lifelong conservationist since his father brought him up to believe in Theodore Roosevelt’s own “moral obligation” to do so. He talked about the extreme flooding that has occurred in recent years, including the one in August of 2014 where I ironically was attending the NAIN conference in Detroit and was one of many people impacted that night. Jim’s other concerns were excess algae problems, especially in Lake Erie and the efficacy of the storm water utility systems that are very old and need replacing and repair work. He highly advocates for people learning more skills, to do it yourself, as sadly, he sees more compromises on the overall infrastructures of our area. Until the political will exists to expand infrastructure spending we may have to expect more difficulties with quality of life as well as public health.
         I picked up a number of flyers and materials about various concerns; ivory hunting, unethical procedures in livestock production, The Citizen’s Climate Lobby on Carbon fees. I had nice conversations with a member from the latter group at my lunch table, as well as Karen Stanyke, one of the organizers from the church. Karen was unaware of CUUPs as a part of the UU and indeed there are very few groups in Michigan UU churches. She mentioned a water blessing ceremony that UU members have in the fall, so I may attend that.

         We ended with a circle prayer led by Yusuf Barrat, a self-proclaimed Palestinian Pagan who came to America as a 12 year old refugee after WW2 and the creation of Israel.  He tells us that a part of this tradition comes from Native American prayers and ceremonies, which borrowed them from Pagans. While I’m not sure everyone would share his sentiments it was again a clear moment of how in the Interfaith community, and also specific churches and religious organizations, we see the Earth as sacred and needing our help. We invoked the four directions starting in the North then we honored center, above and within. As we reached for the sky, we brought our arms to hug ourselves and then grasped each other’s hands for Yusuf’s final prayers. The crowd of mostly Christian denominations smiled and seemed as comfortable as any similar group of Pagans or New Age folks might have. All in all, a worthy experience.
                   - - In Her Service, Oberon Osiris

Monday, May 16, 2016

My Primary Take-away from the 2015 Parliament of World Religions

Kith & Kin




Upon my initiation as a Witch, I swore a vow that I assume many others have also sworn, which is to always protect and defend “my sisters and brothers of the Art.”  Now I’m wondering over the longer term exactly what that means.  Or what it might mean to me.

Who are my sisters and brothers?  Who are my kin?  This is a topic worthy of further exploration.  However, while awaiting that further exploration, I want to speak of my main takeaway from the 2015 Parliament of World Religions.

That is the notion of kinship.

I wasn’t as acutely aware of kinship, and its depth of meaning, when I was younger.  Now that I’ve experienced more turnings of the wheel, more dyings and birthings, more deaths and births, more souls leaving this plane of existence and more entering, I see kinship from a broader and longer perspective.

Native Americans and Indigenous Peoples

When I go to powwows (from Narragansett pow√°w ‘magician’ (literally ‘he dreams’)), which are held regularly in San Quentin State Prison where I volunteer with the Wiccan circle under the sponsorship of the Native American chaplain, I hear all people addressed with terms denoting kinship.  Older people such as myself are called “aunties” and “uncles,” elders are called “grandmother” or “grandfather.”  Younger folks are addressed as “sister,” “brother,” or “cousin.”

I experienced this again at the PWR, where there was a fire kindled by members of various indigenous peoples from around the world (the USA, Canada, Nigeria, New Zealand, Greenland, Lithuania, et al.).  At their various presentations and at the Indigenous Peoples Plenary, I heard similar references.

Black Churches

The same is true of much of the African-American community, as well as, I would assume, in the societies in Africa where they originated.  In Black society, particularly in churches (which are generally Protestant Christian), such forms of address are common.  We are all sisters and brothers.

Philosopher, scholar, and activist Cornel West both refers to and addresses everyone as “Sister” or “Brother.”  Barack Obama is “Brother Barack” and I am “Sister Aline” (or “Sister Macha”) to him.  (I introduced myself to him in an elevator lobby once, meaning to tell him what a fan I was, and he hugged me, said how wonderful it was to see me, though we hadn’t met before, and called me Sister.)

Quakers

Quakers (Society of Friends) in general have in the past addressed one another as sister, brother, or friend.  In the 1945 Jessamyn West book The Friendly Persuasion, later made into the film Friendly Persuasion, Friends referred to each other by the kinship terms of sister and brother.  A biography of Betsy Ross, purported maker of the first American flag in 1776, also uses these terms for members of the Philadelphia congregation to which she belonged.

The Friends have a complicated history as a religion, as in fact most religious movements do.  Paganism(s) is certainly no exception.  Currently this practice of addressing other members in kinship terms has fallen away.

Notions of Kinship within Contemporary Paganism

Often I’ve referred to different individuals as my “witchkin.”

Other terms heard amongst Pagani are “tribal” and “clan.”  The former is often used in a utopian way to reflect the sense that we have found our own, or have “come home.”  Yet it’s also seen in a negative light when used in the context of nativism and xenophobia.  I’d like to see those notions discussed further, but for now my take-away from the Parliament is remembering our interdependence by considering ourselves kin.

Yours in service to Coventina,
Macha